Douglas Murray has written an interesting column arguing that in the U.K., at least, “diversity” has become the new religion, replacing the older one, Christianity, which he prefers.
Douglas Murray,”Diversity is the new national religion. Woe betide any agnostics; The unnatural hush around Sir David Amess’s murder proves that there are some issues we can simply no longer discuss,” The Telegraph, April 16, 2022 (5:32pm).
Murray, the author of a forthcoming book entitled The War on the West (to be released April 28), writes,
All ages and cultures have their religions. Today Christians around the world celebrate the story of the risen Christ. But whether you are a believing Christian, a cultural Christian or a believer in something or nothing else entirely, one thing should be obvious by now: the Christian tradition no longer dominates British public life. You may celebrate that fact or deplore it, but as all the census and church attendance data shows, it is the case.
It does not follow, however, that ours is an irreligious age. On the contrary our society is deeply religious. It is simply religious about concepts that are different – though often descended from – our earlier belief system. For instance the modern British state’s prioritisation of “tolerance” and “difference” is an inheritance from a Christian ideal. Not least the ideal of equality in the eyes of God.
(O)ur society is forced by diktat at every level of public service to bow to the gods of diversity, inclusion and equity. Apply for any public appointment in this country and you will have to demonstrate a commitment to these principles. You will have to explain what you have done to further these religious precepts.
Deviations from the new religious precepts, Murray argues, are harshly punished, in a manner reminiscent of the treatment of earlier blasphemies:
Say anything that appears to go against these precepts of the new faith and you know what will happen. Idiotic obsessions over the rights of small minorities are now fought over as our forebears fought over interpretations of the Eucharist. To watch Labour MPs contorting themselves as they are asked to answer questions like “What is a woman” is to get a glimpse of what it must have been like in previous eras when people were burned at the stake, or avoided being burnt, depending on whether they could use the precise, correct formulation expected of them that year regarding the status of the communion wafer. It is painful to see them struggle. Even more painful that our society seems to demand it. But that is the way with religions. They have their dogmas, and to speak against them is to suffer potentially serious punishment.
The article provides stimulating food for thought and free discussion.
Any difficulty we may have in talking about these issues would seem to support Murray’s argument.
The Spirit of Voltaire